Basically I have compiled excerpts from the book of Deleuze" Pericles and Verdi. The Philosophy of François Châtelet "so you can consideréis agencies as appropriate. The book I bought in Paris, so excuse me if some sentences are not" literal "as it is known that there are certain expressions and translate syntactic structures that do not allow that is passed from one language to another as if such a thing. Anyway, here you have:
"Immanence, the field of immanence is a power-Acto. The two concepts exist only in correlation inseparable. "
" The reason is not an option, but a process, and is precisely to upgrade a power or being a subject. There is a pluralism of reason, because there is no reason to think the matter or act as unique. "
" is defined or invent a process of rationalization every time establishing human relations in any field in a any set in a multiplicity anyone. The event, being related, is always political, reason and process is political. "
" There is psychology, but a policy of self. There is not a metaphysical but a policy of being. No science, but a policy matter, since man is charged with the matter itself. "
" The human ear when the object becomes sound becomes music. "
" Making the match between men a ritual, a kind of ritual of immanence, even if it lacks a bit of schizophrenia. "
"There is no pure reason or rationality par excellence. Rationalization processes are heterogeneous, very different following the transformations, ages, groups and individuals. "
" Knowledge is the art itself in power. "
" When we state a single reason, universal law fall precisely in that it calls Châtelet outrecuidance *, a sort of lack of education metaphysics. This is indeed the case in Plato, but even when it is recognized in human reason and human only the end of man, still remains a theological significance. Instead of a plurality of processors we dress a dualism that opposes the discourse of violence, as if the violence did not continue nesting in the same speech, feeding and motivations of meanders. "
" The abstract does not explain anything, is he who must be explained, the universal does not exist, there is the singular, the singularity. The uniqueness is not the individual, is the case, the event, potential, or rather the distribution of the potential in a given subject. "
" Upgrading the power or becoming active. "
Everything philosopher who invoked the concrete has always claimed 'make the move', rather than thinking abstraction of the universal [...] the problem is not the end but the movement. The movement and the act of power. Deciding not want to make the move, but do it. "
* excessive self-confidence, pride, presumption. Impertinent boldness towards another; audacity.
"Immanence, the field of immanence is a power-Acto. The two concepts exist only in correlation inseparable. "
" The reason is not an option, but a process, and is precisely to upgrade a power or being a subject. There is a pluralism of reason, because there is no reason to think the matter or act as unique. "
" is defined or invent a process of rationalization every time establishing human relations in any field in a any set in a multiplicity anyone. The event, being related, is always political, reason and process is political. "
" There is psychology, but a policy of self. There is not a metaphysical but a policy of being. No science, but a policy matter, since man is charged with the matter itself. "
" The human ear when the object becomes sound becomes music. "
" Making the match between men a ritual, a kind of ritual of immanence, even if it lacks a bit of schizophrenia. "
"There is no pure reason or rationality par excellence. Rationalization processes are heterogeneous, very different following the transformations, ages, groups and individuals. "
" Knowledge is the art itself in power. "
" When we state a single reason, universal law fall precisely in that it calls Châtelet outrecuidance *, a sort of lack of education metaphysics. This is indeed the case in Plato, but even when it is recognized in human reason and human only the end of man, still remains a theological significance. Instead of a plurality of processors we dress a dualism that opposes the discourse of violence, as if the violence did not continue nesting in the same speech, feeding and motivations of meanders. "
" The abstract does not explain anything, is he who must be explained, the universal does not exist, there is the singular, the singularity. The uniqueness is not the individual, is the case, the event, potential, or rather the distribution of the potential in a given subject. "
" Upgrading the power or becoming active. "
Everything philosopher who invoked the concrete has always claimed 'make the move', rather than thinking abstraction of the universal [...] the problem is not the end but the movement. The movement and the act of power. Deciding not want to make the move, but do it. "
* excessive self-confidence, pride, presumption. Impertinent boldness towards another; audacity.
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